동양의 환경생태철학 > 시리즈/기획도서

본 책의 주제는 제목에서도 드러나듯이 동양의 환경생태철학에 관한 것이다. 현대사회에서 가장 중요한 이슈 가운데 하나는 바로 기후변화와 환경문제라고 할 수 있다. 지구 온난화, 이상기후, 자연재해, 생태계의 변화 등의 문제로 인해 환경 파괴가 심화되고 있고 급기야 인류의 삶과 안전이 심각하게 위협받고 있다. 따라서 이와 같은 환경문제와 생태위기를 해결하지 않고서 인류는 더 이상 지속 가능한 삶을 보장받을 수 없게 되었다. 이러한 이유로 지구촌의 많은 국가들은 서로 협력하여 온실가스 배출을 규제하고, 탄소 저감 기술과 재생에너지 개발에 투자하며, 에너지 효율 향상을 위한 정책을 추진하고 있다. 하지만 이러한 정책만으로는 부족하다. 그보다는 환경문제와 생태위기를 불러일으킨 근본적인 원인을 찾아 제거하는 노력이 필요하다.

오늘날 환경문제와 생태위기를 촉발한 원인에는 여러 가지가 있겠지만 많은 학자들은 그 원인으로 근대사상이 낳은 인간중심주의, 기계론적 세계관, 전 지구적 산업화, 과학기술의 비약적인 발전, 자본주의 체제의 심화 등을 꼽는다. 그러므로 환경문제를 해결하기 위해서는 이와 같은 근대사유의 한계를 극복할 수 있는 대안을 마련하는 것이 절실하다. 이 책은 그 대안을 동양의 환경생태철학에서 찾고자 하였다. 다시 말해, 동양철학에 깃들어 있는 유기체론적 세계관, 인간을 타자와의 관계 속에서 바라보는 관계적 인간관, 화이부동(和而不同)에 입각한 천인합일의 생명관, 모든 존재를 평등하게 바라보는 법신편만(法身遍滿)의 평등사상, 무위자연에 입각한 생명 존중 사상 등을 통해 오늘날 환경문제와 생태위기를 극복할 실마리를 찾고자 하였다.

목차

총서 간행사 ·············································································································3

편집자 서문 ·············································································································5

제1부❘환경 생태에 대한 동양적 사유

제 1 장 생태계 위기와 유가생태철학의 발전 방향 ··········································23

1. 들어가는 말 ································································································23

2. 생태계 위기와 서구 환경철학의 문제점 ···················································25

3. 생생불식(生生不息)의 유기체적 자연관 ····················································30

4. 천지만물(天地萬物)의 중추적 인간관 ························································34

5. 친민(親民)의 생태적 실천관 ······································································39

6. 유가생태철학의 의의와 발전 방향 ····························································44

제 2 장 『여씨춘추』의 자연관 ··············································································47

1. 머리말 ·········································································································47

2. 하늘의 변화 ································································································48

3. 동식물의 생태 ····························································································52

4. 천자의 생활과 정치 ···················································································55

5. 절기와 농업 ································································································59

6. 자연보호 ·····································································································64

7. 맺음말 ·········································································································66

제2부❘유가의 접근

제 3 장 유가철학과 생태철학 ··············································································71

1. 서론 ············································································································71

2. 생태철학과 환경윤리의 차이 ·····································································74

3. 생태철학에 대한 유가철학의 존재론적 입장 ············································78

4. 생태철학에 대한 유가철학의 실천론적 입장 ············································86

5. 결론 ············································································································95

제 4 장 왕양명 생명관의 생태윤리적 고찰 ·······················································99

1. 서론 ············································································································99

2. 생명가치에 대한 일기상통(一氣相通)의 우주론적 이해 ·························101

3. 만물일체의 존재관과 인(仁)의 생명 가치의 연관구조 ···························108

4. 인간과 자연의 생태적 일체성에 대한 공감적 자각과 실천 ···················113

5. 현대 생태위기 극복을 위한 가치론적 함의 ···········································119

6. 결론 ··········································································································124

제 5 장 온생명과 왕양명의 한몸철학 ·······························································127

1. 들어가는 말 ·····························································································127

2. 생명 위기와 온생명 ·················································································130

3. 한몸철학의 온생명적 이해 ······································································135

4. 인심의 통각과 온생명 중심적 가치 의식 ···············································138

5. 맺는말 ······································································································144

제3부❘불가의 접근

제 6 장 불교의 생명관 ·······················································································149

1. 머리말 ······································································································149

2. 생명이란 무엇인가 ···················································································150

3. 불교에서의 생명 ······················································································152

4. 유정 평등의 원리 ····················································································157

5. 만물상즉상입설 ························································································165

6. 무정성불설(無情成佛說) ···········································································169

7. 결어 ··········································································································172

제 7 장 업설에 나타난 인간과 동물의 평등사상 ············································175

1. 머리말 ······································································································175

2. 존재의 이동성과 이동의 공통기준에 의한 평등 ····································177

3. 도덕성의 구현 정도를 반영한 ‘차등적’ 평등 ·········································185

4. 맺음말 ······································································································195

제 8 장 불교의 사생관과 생명윤리 ··································································197

1. 서론 ··········································································································197

2. 불교의 사생관과 살생에 대한 입장 ························································198

3. 사신(捨身) 행위와 장기이식의 유효성 ····················································204

4. 죽음의 자기결정권과 도덕성 ···································································208

5. 결론 ··········································································································214

제4부❘도가의 접근

제 9 장 노자의 생명 존중 정신 ········································································219

1. 서언 ··········································································································219

2. 생명의 존엄성 ··························································································221

3. 생명을 위협하는 조건 ·············································································223

4. 생명 보존을 위한 조치 ···········································································229

5. 결론 ··········································································································238

제10장 노자의 탈근대적 모티브 ······································································241

1. 들어가는 말 ·····························································································241

2. 근대사회와 근대적 삶의 양식 ·································································244

3. 『도덕경』이 함축하고 있는 탈근대적 삶의 계기 ····································251

4. 맺는말 ······································································································263

제11장 『회남자』의 자연관 ···············································································269

1. 머리말 ······································································································269

2. 천지의 개벽 ·····························································································270

3. 천지의 모양 ·····························································································275

4. 천인감응 ···································································································280

5. 생물학 ······································································································284

6. 합리적인 자연이용 ·················································································288

7. 맺음말 ······································································································290

저자소개

책임 편집 김상현

경북대학교 철학과를 졸업하고 같은 학교 대학원에서 동양철학(유가철학)을 전공하여 철학박사 학위를 받았다. 울산대학교 철학과 객원교수를 지냈으며, 현재 경북대학교 철학과 강사로 재직 중이다. 학문적 관심 분야는 유가철학, 성리학, 조선 사회정치사상 방면이다. 『사회정치철학』(한울아카데미, 2004), 『논리 그리고 비판적 사고』(도서출판 글고운, 2019) 등의 (공)저·역서가 있고, 『퇴계의 향약 분석을 통한 조선시대 자치조직 연구』(『대동철학』 제93집, 2020) 등 여러 편의 논문이 있다.

공동 저자

김세정 (충남대)

안종수 (인제대)

황갑연 (전북대)

이종흔 (부산대)

조수동 (대구한의대)

안옥선 (순천대)

윤종갑 (동아대)

김용섭 (대구한의대)

이찬훈 (인제대)

배송

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